Rigveda 1.1

HYMN I. AGNI. · ९ मधुच्छन्दा वैश्वामित्रः । अग्निः। गायत्री।

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अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म् | होता॑रं रत्न॒धात॑मम् ||

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Source text

Complete verse transcript

Source: DharmicData Sanskrit; Griffith English via rigveda-online (public domain)

This reader preserves the available Sanskrit and attributed translation. A modern interpretation is shown only when reviewed text exists in the source record.

1.1.1

अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म् | होता॑रं रत्न॒धात॑मम् ||

I Laud Agni, the chosen Priest, God, minister of sacrifice, The hotar, lavishest of wealth.

I honor Agni, the divine guide placed foremost in our sacred offering, the radiant priest of cosmic order, the summoner of higher powers, and the supreme bestower of life's deepest treasures.

Agni is celebrated as 'Purohita' (the one placed foremost as spiritual guide), 'Ritvij' (the priest conducting the ritual at the sacred cosmic season), and 'Hotar' (the divine invoker of the Devas). As 'Ratnadhatamam', he is the dispenser of true jewels (Ratna)—both spiritual illumination and earthly abundance. In Sanatana Dharma, Agni is the sacred mouth of all deities; whatever is offered into the holy flame with pure intent reaches the entire cosmos.

Represents the vital spark of conscious intention. Before launching any new project, endeavor, or day, we must kindle our internal fire—focus, enthusiasm, and moral clarity. Rather than chasing superficial outcomes, we honor the foundational energy that sustains our life.

1.1.2

अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त | स दे॒वाँ एह व॑क्षति ||

Worthy is Agni to be praised by living as by ancient seers. He shall bring hitherward the Gods.

Agni is worthy of reverence by the ancient sages of the past as well as by the seekers of today. May he bring the radiant divine energies into our midst.

Emphasizes the unbroken eternal lineage (Parampara) of Sanatana Dharma. The ancient Rishis of the first ages revered this same sacred flame, and modern seekers ('Nutanai') carry forward that identical sacred transmission. Agni is 'Vakshati'—the divine conveyor carrying cosmic frequencies into the seeker's consciousness.

Intergenerational continuity and respect for timeless wisdom. In an era dominated by fleeting digital trends, short attention spans, and cultural amnesia, this verse grounds us in deep time—reminding us that foundational human ethics, ancestral wisdom, and our connection to nature remain constant.

1.1.3

अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे | य॒शसं॑ वी॒रव॑त्तमम् ||

Through Agni man obtaineth wealth, yea, plenty waxing day by day, Most rich in heroes, glorious.

Through Agni, one attains abundance and prosperity that flourishes day by day, brimming with heroic vitality and noble acclaim.

Defines true wealth ('Rayi') as a continuous process of nourishment ('Poshama') that expands steadily ('dive dive' - day by day). This is not unearned windfall or exploitative hoarding, but righteous prosperity accompanied by 'Viravattama'—moral courage, upright progeny, and noble reputation (Yashas) derived from sattvic living.

Sustainable, compound growth over instant gratification. True personal and professional prosperity is built through daily, disciplined habits ('day by day') backed by integrity, physical vitality, and moral courage, rather than short-sighted speculation or burnout culture.

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अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑ | स इद् दे॒वेषु॑ गच्छति ||

Agni, the perfect sacrifice which thou encompassest about Verily goeth to the Gods.

O Agni, the sacred offering that you encompass and protect on every side, keeping it free from harm, is the one that truly reaches the Divine.

A pivotal verse defining the true nature of Vedic ritual as 'Adhvara'—literally meaning 'free from injury, violence, or harm'. When an action is surrounded ('Paribhuh') by Agni, it is cleansed of egoism, cruelty, and negative vibrations, ensuring that the selfless offering ascends directly to the Devas.

Ethical containment and psychological integrity. Any endeavor—whether a business initiative, creative collaboration, or personal relationship—succeeds only when it is conducted without harm ('Adhvara') to others or the environment. Protecting our core values on all sides keeps our work authentic and impactful.

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अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः | दे॒वो दे॒वेभि॒रा ग॑मत् ||

May Agni, sapient-minded Priest, truthful, most gloriously great, The God, come hither with the Gods.

May Agni, the invoker endowed with visionary wisdom, unwavering in truth, and celebrated for wondrous and diverse renown, arrive here alongside all the divine powers.

Celebrates Agni as 'Kavikratu'—a profound compound uniting 'Kavi' (the intuitive vision of a poet-seer) and 'Kratu' (decisive, purposeful sacred action). He is 'Satya' (unfailing truth) and 'Chitrashravastama' (radiating magnificent, varied wisdom). Agni embodies the harmony between pure spiritual vision and practical manifestation.

The synthesis of visionary insight ('Kavi') with disciplined execution ('Kratu'). Modern leaders, innovators, and artists require both visionary imagination and the practical stamina to implement it truthfully. It champions honesty in an era challenged by misinformation and superficial posturing.

1.1.6

यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑ | तवेत् तत् स॒त्यम॑ङ्गिरः ||

Whatever blessing, Agni, thou wilt grant unto thy worshipper, That, Aṅgiras, is indeed thy truth.

Whatever genuine good and auspicious blessing you bestow upon the selfless giver, O Agni, that is indeed your steadfast truth, O radiant Angiras.

Articulates the sacred law of cosmic reciprocation. When a devotee gives selflessly ('Dashushe'), the universe guarantees 'Bhadram' (auspicious well-being, wholeness, and spiritual safety). The address 'Angiras' connects Agni to the fiery seers of ancient wisdom, confirming that cosmic grace is an immutable law of truth ('Satyam'), not arbitrary favor.

The psychology of altruism and karmic trust. When we approach life with an ethos of generous contribution rather than anxious scarcity, we cultivate social trust and inner peace. Genuine goodwill offered to our community inevitably returns as emotional resilience and mutual support.

1.1.7

उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम् | नमो॒ भर॑न्त॒ एम॑सि ||

To thee, dispeller of the night, O Agni, day by day with prayer Bringing thee reverence, we come

To you, O Agni, who illumines both darkness and dawn, we come day after day with mindful contemplation, offering our humble reverence.

Reflects the ancient practice of Sandhyavandana and Agnihotra—daily dawn and dusk meditation. Agni is 'Doshāvastar'—the one who bridges night ('Dosha') and day ('Vastar'), dissolving inner ignorance. Seekers come 'Dhiyā' (with enlightened intellect, meditative discernment) offering 'Namah' (humility, surrender of the ego).

Daily mindfulness and circadian grounding. In our 24/7 hyper-connected, artificial-light world, this verse advocates daily micro-rituals at dawn and dusk to step away from screens, quiet the nervous system, reflect on our actions, and reset our mental equilibrium with gratitude.

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राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम् | वर्ध॑मानं॒ स्वे दमे॑ ||

Ruler of sacrifices, guard of Law eternal, radiant One, Increasing in thine own abode.

Radiant sovereign of peaceful sacred acts, vigilant guardian of the eternal Cosmic Order, expanding with light in your own sacred home.

Agni is celebrated as 'Gopām Ritasya'—the divine custodian of 'Rita' (the primordial, self-existent cosmic, natural, and moral order). He shines ('Didivim') and expands in his own home ('Sve Dame'—which represents the sacred sacrificial altar, the cosmic matrix, and the cave of the human heart). When Rita is honored, consciousness naturally expands.

Ecological stewardship and personal integrity. 'Ritam' is nature's balance. When human systems violate ecological laws, environmental and societal crises follow. This verse calls upon us to act as guardians of balance and cultivate inner harmony in our own personal homes ('Sve Dame').

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स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व | सच॑स्वा नः स्व॒स्तये॑ ||

Be to us easy of approach, even as a father to his son: Agni, be with us for our weal.

O Agni, be easily accessible and approachable to us just as a loving father is to his child; stay close beside us for our enduring well-being.

The sublime and intimate crescendo of the inaugural hymn. After celebrating Agni's cosmic majesty and fiery power, the Rishi addresses him with tender, familial intimacy: 'Piteva Sunave' (like a father to his child). This is the earliest seed of Bhakti (devotional intimacy) in the Vedic corpus, praying for 'Svasti'—holistic well-being, auspicious peace, and divine companionship.

Approachable leadership, emotional security, and compassionate guidance. It speaks to the human need for psychological safety, mentorship, and warm connection. True strength—whether in parenting, leadership, or personal spirituality—is measured not by intimidation or aloofness, but by accessibility, warmth, and supportive presence ('easy of approach').