1.72.1
नि काव्या॑ वे॒धस॒: शश्व॑तस्क॒र्हस्ते॒ दधा॑नो॒ नर्या॑ पु॒रूणि॑ |
अ॒ग्निर्भु॑वद् रयि॒पती॑ रयी॒णां स॒त्रा च॑क्रा॒णो अ॒मृता॑नि॒ विश्वा॑ ||
THOUGH holding many gifts for men, he humbleth the higher powers of each wise ordainer. Agni is now the treasure-lord of treasures, for ever granting all immortal bounties.
Holding many gifts for men, he still humbles each wise ordainer's higher claim; Agni is treasure-lord of treasures, forever granting all immortal boons.
Rayipati rayinam who gives amrtani vishva yet checks pride of vedhasah: Agni distributes immortality's goods while relativizing human cleverness—wealth as grace under Rita.
Hold expertise lightly; the deepest resources outscale any single planner's ego.
1.72.2
अ॒स्मे व॒त्सं परि॒ षन्तं॒ न वि॑न्दन्नि॒च्छन्तो॒ विश्वे॑ अ॒मृता॒ अमू॑राः |
श्र॒म॒युव॑: पद॒व्यो॑ धियं॒धास्त॒स्थुः प॒दे प॑र॒मे चार्व॒ग्नेः ||
The Gods infallible all searching found not him, the dear Babe who still is round about us. Worn weary, following his track, devoted, they reached the lovely highest home of Agni.
All the infallible Gods searching found not the dear Babe who still encircles us; weary, track-following, devoted, they reached Agni's lovely highest home.
Vatsam pari santam—the dear calf/Babe surrounding all—is the hidden antaryamin the Devas seek. Exhausted tracking ends at padam paramam: mystic realization that what was sought outwardly was already encompassing.
What you chase externally may already pervade your life; weariness can turn into recognition of the near.
1.72.3
ति॒स्रो यद॑ग्ने श॒रद॒स्त्वामिच्छुचिं॑ घृ॒तेन॒ शुच॑यः सप॒र्यान् |
नामा॑नि चिद् दधिरे य॒ज्ञिया॒न्यसू॑दयन्त त॒न्व १: सुजा॑ताः ||
Because with holy oil the pure Ones, Agni, served thee the very pure three autumn seasons, Therefore they won them holy names for worship, and nobly born they dignified their bodies.
Because the pure ones served thee, O pure Agni, with ghee for three autumns, they won sacrificial names and, well-born, perfected their bodies.
Tisrah sharadah of shuci service with ghrita: sustained tapas earns yajniyani namani and refined tanuah—name and form sanctified. Purity answered by purity over time.
Long consistency (not one season) builds reputation and embodies character—'names' and 'bodies' both change.
1.72.4
आ रोद॑सी बृह॒ती वेवि॑दाना॒: प्र रु॒द्रिया॑ जभ्रिरे य॒ज्ञिया॑सः |
वि॒दन्मर्तो॑ ने॒मधि॑ता चिकि॒त्वान॒ग्निं प॒दे प॑र॒मे त॑स्थि॒वांस॑म् ||
Making them known to spacious earth and heaven, the holy Ones revealed the powers of Rudra. The mortal band, discerning in the distance, found Agni standing in the loftiest station.
Making them known to vast earth and heaven, the worshipful revealed Rudra's powers; discerning mortals found Agni standing in the highest station.
Rudriya powers disclosed to rodasi; mortals find Agni pade parame. The hymn links Rudra-tejas and Agni's summit seat—fierce sanctity and the discovered flame.
Map intense forces honestly; then locate the stable high ground where transformative energy can stand.
1.72.5
सं॒जा॒ना॒ना उप॑ सीदन्नभि॒ज्ञु पत्नी॑वन्तो नम॒स्यं॑ नमस्यन् |
रि॒रि॒क्वांस॑स्त॒न्व॑: कृण्वत॒ स्वाः सखा॒ सख्यु॑र्नि॒मिषि॒ रक्ष॑माणाः ||
Nigh they approached, one-minded, with their spouses, kneeling to him adorable paid worship. Friend finding in his own friend's eye protection, they made their own the bodies which they chastened.
One-minded with their spouses they sat near on their knees, worshipping the adorable; friends guarding friends in a glance, they made their own the bodies they had chastened.
Samjanana with patnih, namasya worship, sakha-sakhyur nimishi: conjugal and friendly concord in approaching Agni. Self-disciplined tanuah become fit vessels—yoga of relationship and restraint.
Shared reverence and mutual watchfulness strengthen partnerships; discipline of self makes intimacy safe.
1.72.6
त्रिः स॒प्त यद् गुह्या॑नि॒ त्वे इत् प॒दावि॑द॒न्निहि॑ता य॒ज्ञिया॑सः |
तेभी॑ रक्षन्ते अ॒मृतं॑ स॒जोषा॑: प॒शूञ्च॑ स्था॒तॄञ्च॒रथं॑ च पाहि ||
Soon as the holy beings had discovered the thrice-seven mystic things contained within thee, With these, one-minded, they preserve the Amṛta: guard thou the life of all their plants and cattle.
When the worshipful found the thrice-seven secret steps hidden in thee, with those, one-minded, they guard the Amrita—protect thou the life of plants and cattle.
Trih sapta guhyani pada: esoteric numerology of Agni's hidden footprints (often linked to meters, mysteries, or cosmic partitions). Guarding amrita and pashu-sthatr-caratha life is ecology as mystery-keeping—indwelling fire as biodiversity's trustee.
Deep 'trade secrets' of life-systems deserve collective guardianship; protect flora and fauna as living capital.
1.72.7
वि॒द्वाँ अ॑ग्ने व॒युना॑नि क्षिती॒नां व्या॑नु॒षक् छु॒रुधो॑ जी॒वसे॑ धाः |
अ॒न्त॒र्वि॒द्वाँ अध्व॑नो देव॒याना॒नत॑न्द्रो दू॒तो अ॑भवो हवि॒र्वाट् ||
Thou, Agni, knower of men's works, hast sent us good food in constant course for our subsistence: Thou deeply skilled in paths of Gods becamest an envoy never wearied, offering-bearer.
Knowing human works, thou hast set us continual nourishment to live; skilled in the Gods' paths, thou becamest untiring envoy and offering-bearer.
Vidvan vayunani kshitinam and adhvano devayanan: Agni knows both sociology of rites and the Deva-paths. Atandra dutah havyavat—the never-weary messenger—is the theological engine of yajna.
Be the reliable bridge: understand people's work and the 'higher path,' then carry value both ways without burnout practices that ignore rest—Agni's model is sustainable stamina.
1.72.8
स्वा॒ध्यो॑ दि॒व आ स॒प्त य॒ह्वी रा॒यो दुरो॒ व्यृ॑त॒ज्ञा अ॑जानन् |
वि॒दद् गव्यं॑ स॒रमा॑ दृ॒ह्लमू॒र्वं येना॒ नु कं॒ मानु॑षी॒ भोज॑ते॒ विट् ||
Knowing the Law, the seven strong floods from heaven, full of good thought, discerned the doors of riches. Saramā found the cattle's firm-built prison whereby the race of man is still supported.
Law-knowing, the seven strong heavenly floods discerned the doors of riches; Sarama found the cattle's tight prison by which the human clan still feeds.
Sapta yahvih and Sarama discovering gavyam: myth of recovery of light-cows from the rock-prison. Rita-jnah waters and the divine bitch-messenger restore human bhojana—mythic economics of revelation.
Investigation and flow ('floods') open locked value; find what is imprisoned in systems and free it for common nourishment.
1.72.9
आ ये विश्वा॑ स्वप॒त्यानि॑ त॒स्थुः कृ॑ण्वा॒नासो॑ अमृत॒त्वाय॑ गा॒तुम् |
म॒ह्ना म॒हद्भि॑: पृथि॒वी वि त॑स्थे मा॒ता पु॒त्रैरदि॑ति॒र्धाय॑से॒ वेः ||
They who approached all noble operations making a path that leads to life immortal, To be the Bird's support, the spacious mother, Aditi, and her great Sons stood in power.
They who undertook all noble works, making a path to immortality—Aditi the wide mother and her great sons stood in power to support the Bird.
Amrtatvaya gatuh with Aditi and mahadbhih putraih supporting the Bird (often sun/Agni as divine flyer). Mother Infinity and Adityas empower the ascent path.
Ambitious 'flight' needs a wide support base—institutions and elders who hold the path to long-term good.
1.72.10
अधि॒ श्रियं॒ नि द॑धु॒श्चारु॑मस्मिन् दि॒वो यद॒क्षी अ॒मृता॒ अकृ॑ण्वन् |
अध॑ क्षरन्ति॒ सिन्ध॑वो॒ न सृ॒ष्टाः प्र नीची॑रग्ने॒ अरु॑षीरजानन् ||
When Gods immortal made both eyes of heaven, they gave to him the gift of beauteous glory. Now they flow forth like rivers set in motion: they knew the Red Steeds coming down, O Agni.
When immortals made both eyes of heaven, they set fair glory on him; now they flow like rivers released—they knew the ruddy mares descending, O Agni.
Akshi of divas (sun-moon or twin lights) and shri on Agni; arushi streams recognized as descending flame-mares. Cosmogenesis closes in kinetic vision—light flowing as living cavalry of fire.
When vision is dual and balanced, glory can rest on a center; then energy flows—recognition precedes release.