1.143.1
प्र तव्य॑सीं॒ नव्य॑सीं धी॒तिम॒ग्नये॑ वा॒चो म॒तिं सह॑सः सू॒नवे॑ भरे |
अ॒पां नपा॒द् यो वसु॑भिः स॒ह प्रि॒यो होता॑ पृथि॒व्यां न्यसी॑ददृ॒त्विय॑: ||
To Agni I present a newer mightier hymn, I bring my words and song unto the Son of Strength, Who, Offspring of the Waters, bearing precious things sits on the earth, in season, dear Invoking Priest.
I present to Agni a newer mightier hymn—words and song to the Son of Strength who, Offspring of the Waters, bearing precious things, sits on earth in season as dear Invoking Priest.
Navaṃ…balīyaḥ sūktam: Dīrghatamas' claim of fresh intensified revelation. Apāṃ Napāt seated ṛtuthā on earth as priya Hotṛ—Hindu seasonal presence of fire born of cosmic waters, carrying ratna.
Renew and strengthen your core narrative. Bring valued payloads 'in season' through a trusted inviting role.
1.143.2
स जाय॑मानः पर॒मे व्यो॑मन्या॒विर॒ग्निर॑भवन्मात॒रिश्व॑ने |
अ॒स्य क्रत्वा॑ समिधा॒नस्य॑ म॒ज्मना॒ प्र द्यावा॑ शो॒चिः पृ॑थि॒वी अ॑रोचयत् ||
Soon as he sprang to birth that Agni was shown forth to Mātariśvan in the highest firmament. When he was kindled, through his power and majesty his fiery splendour made the heavens and earth to shine.
As soon as born, Agni was shown to Matarisvan in the highest firmament; kindled, through power and majesty his splendour made heaven and earth shine.
Highest vyoman disclosure to Mātariśvan: fire's cosmic passport before earthly kindling. Tejas illuminating Dyāvāpṛthivī—Hindu macro-micro light of Agni.
Prototype revelation at the highest level, then local kindling that brightens the whole field of operations.
1.143.3
अ॒स्य त्वे॒षा अ॒जरा॑ अ॒स्य भा॒नव॑: सुसं॒दृश॑: सु॒प्रती॑कस्य सु॒द्युत॑: |
भात्व॑क्षसो॒ अत्य॒क्तुर्न सिन्ध॑वो॒ ऽग्ने रे॑जन्ते॒ अस॑सन्तो अ॒जरा॑: ||
His flames that wax not old, beams fair to look upon of him whose face is lovely, shine with beauteous sheen. The rays of Agni, him whose active force is light, through the nights glimmer sleepless, ageless, like the floods.
His unaging flames, fair to see, shine with beauteous sheen; rays of Agni whose force is light glimmer sleepless through the nights, ageless like the floods.
Ajara arcs; light as own bala; sleepless night-glimmer like eternal āpah—Hindu symbols of nitya-caitanya. Aesthetic (cāru) and ethical wakefulness united.
Build systems with 'sleepless' reliable glow—monitoring, care—without burning out the human operators; aim for water-like continuity.
1.143.4
यमे॑रि॒रे भृग॑वो वि॒श्ववे॑दसं॒ नाभा॑ पृथि॒व्या भुव॑नस्य म॒ज्मना॑ |
अ॒ग्निं तं गी॒र्भिर्हि॑नुहि॒ स्व आ दमे॒ य एको॒ वस्वो॒ वरु॑णो॒ न राज॑ति ||
Send thou with hymns that Agni to his own abode, who rules, one Sovran Lord of wealth, like Varuṇa, Him, All-possessor, whom the Bhṛgus with their might brought to earth's central point, the centre of the world.
Send with hymns that Agni to his own abode who rules as one Sovran of wealth like Varuna—All-possessor whom the Bhrigus by might brought to earth's central point.
Bhṛgu-lājana of Agni to nābhi of earth: foundational Hindu fire-myth. Varuṇa-like ekarāj of rayi—fire as moral-economic center. Hymns escort him sve dame.
Establish energizing capacity at the organization's true center. Escort it with clear communication into its proper 'abode.'
1.143.5
न यो वरा॑य म॒रुता॑मिव स्व॒नः सेने॑व सृ॒ष्टा दि॒व्या यथा॒शनि॑: |
अ॒ग्निर्जम्भै॑स्तिगि॒तैर॑त्ति॒ भर्व॑ति यो॒धो न शत्रू॒न् त्स वना॒ न्यृ॑ञ्जते ||
He whom no force can stay, even as the Maruts’ roar, like to a dart sent forth, even as the bolt from heaven, Agni with sharpened jaws chews up and eats the trees, and conquers them as when the warrior smites his foes.
Unstayable as Maruts' roar, like dart or heaven-bolt, Agni with sharpened jaws chews trees and conquers them as a warrior smites foes.
Tikṣṇa-hanu Agni as warrior against vana—necessary selective destruction. Comparison to Marut-ghoṣa and vajra: fire within storm-family of Hindu powers.
Respect destructive capability of transformation. Target what must be cleared; don't pretend creative fire is only gentle.
1.143.6
कु॒विन्नो॑ अ॒ग्निरु॒चथ॑स्य॒ वीरस॒द् वसु॑ष्कु॒विद् वसु॑भि॒: काम॑मा॒वर॑त् |
चो॒दः कु॒वित् तु॑तु॒ज्यात् सा॒तये॒ धिय॒: शुचि॑प्रतीकं॒ तम॒या धि॒या गृ॑णे ||
And will not Agni find enjoyment in our praise, will not the Vasu grant our wish with gifts of wealth? Will not the Inspirer speed our prayers to gain their end? Him with the radiant glance I laud with this my song.
Will Agni not enjoy our praise? Will the Vasu not grant wealth-wishes? Will the Inspirer not speed our prayers? Him of the radiant glance I laud with this song.
Triple rhetorical hope: bhoga of stuti, Vasu-dāna, codana of prayers—Hindu pedagogy of confident longing. Radiant glance (candra-dṛś) Agni as responsive witness.
Ask expectantly. Quality praise and clear wishes deserve response; keep addressing the bright center of agency.
1.143.7
घृ॒तप्र॑तीकं व ऋ॒तस्य॑ धू॒र्षद॑म॒ग्निं मि॒त्रं न स॑मिधा॒न ऋ॑ञ्जते |
इन्धा॑नो अ॒क्रो वि॒दथे॑षु॒ दीद्य॑च्छु॒क्रव॑र्णा॒मुदु॑ नो यंसते॒ धिय॑म् ||
The kindler of the flame wins Agni as a Friend, promoter of the Law, whose face is bright with oil. Inflamed and keen, refulgent in our gatherings, he lifts our hymn on high clad in his radiant hues.
The kindler wins Agni as Friend—promoter of Law, oil-bright of face; inflamed and keen in our gatherings he lifts our hymn high in radiant hues.
Kindler (idhātṛ) gains sakhyam: practice creates friendship with fire. Rita-promoter with ghṛta-face in sabhā lifts mantra—Hindu social sacredness of communal flame.
Those who actually kindle (do the work) earn alliance with the energizing core. Shared forums raise collective voice.
1.143.8
अप्र॑युच्छ॒न्नप्र॑युच्छद्भिरग्ने शि॒वेभि॑र्नः पा॒युभि॑: पाहि श॒ग्मैः |
अद॑ब्धेभि॒रदृ॑पितेभिरि॒ष्टे ऽनि॑मिषद्भि॒: परि॑ पाहि नो॒ जाः ||
Keep us incessantly with guards that cease not, Agni, with guards auspicious, very mighty. With guards that never slumber, never heedless, never beguiled. O Helper, keep our children.
Keep us without break under guards that never cease—auspicious, very mighty; with guards that never sleep, never heedless, never beguiled—O Helper, keep our children.
Apradrava rakṣā; jāgṛvi guards; concern for prajā/children—Hindu gṛha-śānti crescendo. Agni as Helper (ūti) against pramāda and deception.
Design fail-safe protections for the vulnerable and the future ('children'). Vigilance without paranoia: awake, not beguiled.