1.128.1
अ॒यं जा॑यत॒ मनु॑षो॒ धरी॑मणि॒ होता॒ यजि॑ष्ठ उ॒शिजा॒मनु॑ व्र॒तम॒ग्निः स्वमनु॑ व्र॒तम् |
वि॒श्वश्रु॑ष्टिः सखीय॒ते र॒यिरि॑व श्रवस्य॒ते |
अद॑ब्धो॒ होता॒ नि ष॑ददि॒ळस्प॒दे परि॑वीत इ॒ळस्प॒दे ||
By Manu's law was born this Agni, Priest most skilled, born for the holy work of those who yearn therefore, yea, born for his own holy work. All ear to him who seeks his love and wealth to him who strives for fame, Priest ne’er deceived, he sits in Iḷā's holy place, girt round in Iḷā's holy place.
By Manu's law was born this Agni, Priest most skilled, born for the holy work of those who yearn—and for his own holy work. All ear to the seeker of his love and wealth to the fame-striver; Priest never deceived, he sits in Ila's holy place, girt round in Ila's place.
Manu-dharma Agni as skilful ritvij for arthin and for svakarma; Ila-pada nishanna, undeceiving—speech-earth seat of truthful fire.
Build processes under clear human law. Put undeceiving attention at the speech-seat of your culture where seekers and builders meet.
1.128.2
तं य॑ज्ञ॒साध॒मपि॑ वातयामस्यृ॒तस्य॑ प॒था नम॑सा ह॒विष्म॑ता दे॒वता॑ता ह॒विष्म॑ता |
स न॑ ऊ॒र्जामु॒पाभृ॑त्य॒या कृ॒पा न जू॑र्यति |
यं मा॑त॒रिश्वा॒ मन॑वे परा॒वतो॑ दे॒वं भाः प॑रा॒वत॑: ||
We call that perfecter of worship by the path or sacrifice; with reverence rich in offerings, with worship rich in offerings. Through presentation of our food he grows not old in this his from; The God whom Mātariśvan brought from far away, for Manu brought from far away.
We call that perfecter of worship by the sacrifice-path, with reverence rich in offerings. Through our food he grows not old in this form; the God Matarishvan brought from far for Manu.
Yajna-pathena samskarta; anna does not age his rupa; Matarishvan's dura-anayana for Manu—myth of fire's arrival to humanity.
Keep core tools from aging through right use and feeding. Remember key capabilities were brought from far—preserve transfer knowledge.
1.128.3
एवे॑न स॒द्यः पर्ये॑ति॒ पार्थि॑वं मुहु॒र्गी रेतो॑ वृष॒भः कनि॑क्रद॒द् दध॒द् रेत॒: कनि॑क्रदत् |
श॒तं चक्षा॑णो अ॒क्षभि॑र्दे॒वो वने॑षु तु॒र्वणि॑: |
सदो॒ दधा॑न॒ उप॑रेषु॒ सानु॑ष्व॒ग्निः परे॑षु॒ सानु॑षु ||
In ordered course forthwith he traverses the earth, swift-swallowing, bellowing Steer, bearing the genial seed, bearing the seed and bellowing. Observant with a hundred eyes the God is conqueror in the wood: Agni, who hath his seat in broad plains here below, and in the high lands far away.
In ordered course he traverses the earth, swift-swallowing bellowing Steer bearing genial seed. Observant with a hundred eyes he conquers in the wood; Agni seated in broad plains below and highlands far away.
Krama-carin Agni as vrishan with retas; shata-chakshus vanajit; lowland and highland seat—omnipresence of transformative fire.
Distribute awareness widely. Systems with hundred eyes and presence in both easy plains and hard highlands conquer complexity.
1.128.4
स सु॒क्रतु॑: पु॒रोहि॑तो॒ दमे॑दमे॒ ऽग्निर्य॒ज्ञस्या॑ध्व॒रस्य॑ चेतति॒ क्रत्वा॑ य॒ज्ञस्य॑ चेतति |
क्रत्वा॑ वे॒धा इ॑षूय॒ते विश्वा॑ जा॒तानि॑ पस्पशे |
यतो॑ घृत॒श्रीरति॑थि॒रजा॑यत॒ वह्नि॑र्वे॒धा अजा॑यत ||
That Agni, wise High-Priest, in every house takes thought for sacrifice and holy service, yea, takes thought, with mental power, for sacrifice. Disposer, he with mental power shows all things unto him who strives; Whence he was born a guest enriched with holy oil, born as Ordainer and as Priest.
That wise High-Priest in every house takes thought for sacrifice and holy service with mental power. Disposer, he shows all things to the striver; thence born a guest enriched with holy oil—Ordainer and Priest.
Prati-griham purohita-mati for yajna; dhi reveals sarva to yatamana; ajya-rich atithi as vidhatri—household cognition of Agni.
Local intelligence beats distant bureaucracy alone. Every unit needs thoughtful priestly attention that reveals reality to those who strive.
1.128.5
क्रत्वा॒ यद॑स्य॒ तवि॑षीषु पृ॒ञ्चते॒ ऽग्नेरवे॑ण म॒रुतां॒ न भो॒ज्ये॑षि॒राय॒ न भो॒ज्या॑ |
स हि ष्मा॒ दान॒मिन्व॑ति॒ वसू॑नां च म॒ज्मना॑ |
स न॑स्त्रासते दुरि॒ताद॑भि॒ह्रुत॒: शंसा॑द॒घाद॑भि॒ह्रुत॑: ||
When through his power and in his strong prevailing flames the Maruts’ gladdening boons mingle with Agni's roar, boons gladdening for the active One, Then he accelerates the gift, and by the greatness of his wealth, Shall rescue us from overwhelming misery, from curse and overwhelming woe.
When through his power in strong prevailing flames Maruts' gladdening boons mingle with Agni's roar, he accelerates the gift; by wealth's greatness he shall rescue us from overwhelming misery and curse.
Marut-Agni samyoga of harshada-radhas; dana accelerates; rayi-mahima rescues from abhishasti and ati-duhkha—storm-fire alliance.
Combine energizing movement with focused heat to accelerate generosity and exit overwhelm. Allied forces beat isolated struggle.
1.128.6
विश्वो॒ विहा॑या अर॒तिर्वसु॑र्दधे॒ हस्ते॒ दक्षि॑णे त॒रणि॒र्न शि॑श्रथच्छ्रव॒स्यया॒ न शि॑श्रथत् |
विश्व॑स्मा॒ इदि॑षुध्य॒ते दे॑व॒त्रा ह॒व्यमोहि॑षे |
विश्व॑स्मा॒ इत् सु॒कृते॒ वार॑मृण्वत्य॒ग्निर्द्वारा॒ व्यृ॑ण्वति ||
Vast, universal, good he was made messenger; the speeder with his right hand hath not loosed his hold, through love of fame not loosed his hold. He bears oblations to the Gods for whosoever supplicates. Agni bestows a blessing on each pious man, and opens wide the doors for him.
Vast, universal, good, he was made messenger; the speeder with right hand has not loosed hold through love of fame. He bears oblations to Gods for whoever asks; Agni blesses each pious man and opens wide the doors for him.
Agni as vishva duta who does not release prayatna; havyavahana for every yacamana; dvara-unmilana for sukrit—access through fire.
Be a reliable courier of value. Hold on through completion, bless earnest people, and open doors rather than gatekeep without cause.
1.128.7
स मानु॑षे वृ॒जने॒ शंत॑मो हि॒तो॒ ३ ऽग्निर्य॒ज्ञेषु॒ जेन्यो॒ न वि॒श्पति॑: प्रि॒यो य॒ज्ञेषु॑ वि॒श्पति॑: |
स ह॒व्या मानु॑षाणामि॒ळा कृ॒तानि॑ पत्यते |
स न॑स्त्रासते॒ वरु॑णस्य धू॒र्तेर्म॒हो दे॒वस्य॑ धू॒र्तेः ||
That Agni hath been set most kind in camp of men, in sacrifice like a Lord victorious, like a dear Lord in sacred rites. His are the oblations of mankind when offered up at Iḷā's place. He shall preserve us from Varuṇa's chastisement, yea, from the great God's chastisement.
Agni has been set most kind in the camp of men, in sacrifice like a victorious Lord, dear Lord in sacred rites. His are mankind's oblations at Ila's place; he shall preserve us from Varuna's chastisement—from the great God's chastisement.
Shiva-tama Agni in manushya-shibira; Ila-sthana havis; raksha from Varuna-danda—fire as buffer of compassion within cosmic law.
Build humane centers inside strict systems. Kind process at the heart of accountability protects people from crushing punishment while keeping order.
1.128.8
अ॒ग्निं होता॑रमीळते॒ वसु॑धितिं प्रि॒यं चेति॑ष्ठमर॒तिं न्ये॑रिरे हव्य॒वाहं॒ न्ये॑रिरे |
वि॒श्वायुं॑ वि॒श्ववे॑दसं॒ होता॑रं यज॒तं क॒विम् |
दे॒वासो॑ र॒ण्वमव॑से वसू॒यवो॑ गी॒र्भी र॒ण्वं व॑सू॒यव॑: ||
Agni the Priest they supplicate to grant them wealth: him, dear, most thoughtful, have they made their messenger, him, offering-bearer have they made, Beloved of all, who knoweth all, the Priest, the Holy one, the Sage— Him, Friend, for help, the Gods when they are fain for wealth, him, Friend, with hymns, when fain for wealth.
Agni the Priest they ask for wealth; him dear, most thoughtful, they made messenger and offering-bearer—beloved of all, all-knowing Priest, Holy Sage. Him as Friend for help the Gods seek when fain for wealth—him with hymns when fain for wealth.
Agni as medhavin duta-havya-vaha; Devas themselves seek him as mitra for rayi—even Gods need the friendly flame of connection.
Cultivate trusted connectors. When anyone—powerful or modest—needs results, they turn to the thoughtful friend who can carry the ask.