1.114.1
इ॒मा रु॒द्राय॑ त॒वसे॑ कप॒र्दिने॑ क्ष॒यद्वी॑राय॒ प्र भ॑रामहे म॒तीः |
यथा॒ शमस॑द् द्वि॒पदे॒ चतु॑ष्पदे॒ विश्वं॑ पु॒ष्टं ग्रामे॑ अ॒स्मिन्न॑नातु॒रम् ||
To the strong Rudra bring we these our songs of praise, to him the Lord of Heroes with the braided hair, That it be well with all our cattle and our men, that in this village all be healthy and well-fed.
To strong Rudra we bring these praise-songs—Lord of Heroes with braided hair—that it be well with our cattle and people, that in this village all be healthy and well-fed.
Rudra kapardin, nri-pati. Gavam nrinam and grama health—lokaksema. Hindu: early Rudra as gramadevata-like protector whose fierceness is steered toward shanti of herd and folk. Seed of later Shiva as Ashutosh when rightly praised.
Aim spiritual practice at concrete community health—food security, herd/economy, neighborhood wellbeing.
1.114.2
मृ॒ळा नो॑ रुद्रो॒त नो॒ मय॑स्कृधि क्ष॒यद्वी॑राय॒ नम॑सा विधेम ते |
यच्छं च॒ योश्च॒ मनु॑राये॒जे पि॒ता तद॑श्याम॒ तव॑ रुद्र॒ प्रणी॑तिषु ||
Be gracious unto us, O Rudra, bring us joy: thee, Lord of Heroes, thee with reverence will we serve. Whatever health and strength our father Manu won by sacrifice may we, under thy guidance, gain.
Be gracious, Rudra, bring us joy; with reverence we serve you, Lord of Heroes; whatever health and strength father Manu won by sacrifice, may we gain under your guidance.
Mrila, mayah; Manu's yajna-won mayas and tavisi sought via Rudra-netritva. Hindu parampara from Manu under Rudra's anushaasan.
Inherit ancestral health-wisdom; let fierce clarity guide rather than frighten your discipline.
1.114.3
अ॒श्याम॑ ते सुम॒तिं दे॑वय॒ज्यया॑ क्ष॒यद्वी॑रस्य॒ तव॑ रुद्र मीढ्वः |
सु॒म्ना॒यन्निद् विशो॑ अ॒स्माक॒मा च॒रारि॑ष्टवीरा जुहवाम ते ह॒विः ||
By worship of the Gods may we, O Bounteous One, O Rudra, gain thy grace, Ruler of valiant men. Come to our families, bringing them bliss: may we, whose heroes are uninjured, bring thee sacred gifts,
By worship of the Gods may we gain your grace, O bounteous Rudra, ruler of valiant men; come to our families bringing bliss; may we whose heroes are unhurt bring you sacred gifts.
Sumati via deva-yajana; kutumbani with sham; arista-vira bring havis. Hindu family raksha under Rudra.
Protect households so members can keep giving; safety enables generosity.
1.114.4
त्वे॒षं व॒यं रु॒द्रं य॑ज्ञ॒साधं॑ व॒ङ्कुं क॒विमव॑से॒ नि ह्व॑यामहे |
आ॒रे अ॒स्मद् दैव्यं॒ हेळो॑ अस्यतु सुम॒तिमिद् व॒यम॒स्या वृ॑णीमहे ||
Hither we call for aid the wise, the wanderer, impetuous Rudra, perfecter of sacrifice. May he repel from us the anger of the Gods: verily we desire his favourable grace.
We call for aid the wise wanderer, impetuous Rudra, perfecter of sacrifice; may he repel from us the Gods' anger; we desire his favorable grace.
Vedhas, yajna-samskartar; manyum Devanam avert. Hindu: Rudra mediates divine manyu—fierce grace that blocks fiercer harm (later Rudra-Shiva paradox).
Seek mentors who can complete hard processes and de-escalate systemic anger around you.
1.114.5
दि॒वो व॑रा॒हम॑रु॒षं क॑प॒र्दिनं॑ त्वे॒षं रू॒पं नम॑सा॒ नि ह्व॑यामहे |
हस्ते॒ बिभ्र॑द् भेष॒जा वार्या॑णि॒ शर्म॒ वर्म॑ च्छ॒र्दिर॒स्मभ्यं॑ यंसत् ||
Him with the braided hair we call with reverence down, the wild-boar of the sky, the red, the dazzling shape. May he, his hand filled full of sovran medicines, grant us protection, shelter, and a home secure.
Him with braided hair we reverently call down—the sky's wild boar, the red dazzling form; may he, hand full of sovereign medicines, grant protection, shelter, and a home secure.
Divyo varahah, arusha, jalasha-bheshaja in hasta—Rudra as healer. Sharman, sharma, okas. Hindu: medicine and fierceness united (Bhishaj).
Value healers who are strong, not only gentle; stock real remedies and secure housing as sacred.
1.114.6
इ॒दं पि॒त्रे म॒रुता॑मुच्यते॒ वच॑: स्वा॒दोः स्वादी॑यो रु॒द्राय॒ वर्ध॑नम् |
रास्वा॑ च नो अमृत मर्त॒भोज॑नं॒ त्मने॑ तो॒काय॒ तन॑याय मृळ ||
To him the Maruts’ Father is this hymn addressed, to strengthen Rudra's might, a song more sweet than sweet. Grant us, Immortal One, the food which mortals eat: be gracious unto me, my seed, my progeny.
This hymn goes to the Maruts' Father to strengthen Rudra's might—a song sweeter than sweet; grant us, Immortal, the food mortals eat; be gracious to me, my seed, my progeny.
Marutam Pitaram; madhoh madhiyah stoma. Anna of martyah; tokaya tanayaya mrida. Hindu grihastha plea to fierce father-god.
Strengthen protective forces with sincere appreciation; pray/work for food and future generations together.
1.114.7
मा नो॑ म॒हान्त॑मु॒त मा नो॑ अर्भ॒कं मा न॒ उक्ष॑न्तमु॒त मा न॑ उक्षि॒तम् |
मा नो॑ वधीः पि॒तरं॒ मोत मा॒तरं॒ मा न॑: प्रि॒यास्त॒न्वो॑ रुद्र रीरिषः ||
O Rudra, harm not either great or small of us, harm not the growing boy, harm not the full-grown man. Slay not a sire among us, slay no mother here, and to our own dear bodies, Rudra, do not harm.
O Rudra, harm not the great or small among us, nor the growing boy, nor the full-grown man; slay no father here, no mother; do not harm our own dear bodies.
Ma himsih graded by age and kin—explicit ahimsa petition to Rudra. Hindu ethics inside propitiation: the deity of wild force is asked for surgical mercy toward the whole life-cycle.
Build safety across ages; policies and tempers must spare children, elders, and bodies alike.
1.114.8
मा न॑स्तो॒के तन॑ये॒ मा न॑ आ॒यौ मा नो॒ गोषु॒ मा नो॒ अश्वे॑षु रीरिषः |
वी॒रान् मा नो॑ रुद्र भामि॒तो व॑धीर्ह॒विष्म॑न्त॒: सद॒मित् त्वा॑ हवामहे ||
Harm us not, Rudra, in our seed and progeny, harm us not in the living, nor in cows or steeds, Slay not our heroes in the fury of thy wrath. Bringing oblations evermore we call to thee.
Harm us not in seed and progeny, nor in the living, nor in cows or steeds; slay not our heroes in your wrath's fury; bringing oblations we call you evermore.
Tokam, jiva, go-ashva, viran—full livelihood and defense capacity. Manyu restrained by havis-call. Hindu: channel Rudra-manyu away from the people's substance.
Protect reproductive future, livestock/assets, and frontline workers from collateral damage of anger.
1.114.9
उप॑ ते॒ स्तोमा॑न् पशु॒पा इ॒वाक॑रं॒ रास्वा॑ पितर्मरुतां सु॒म्नम॒स्मे |
भ॒द्रा हि ते॑ सुम॒तिर्मृ॑ळ॒यत्त॒माथा॑ व॒यमव॒ इत्ते॑ वृणीमहे ||
Even as a herdsman I have brought thee hymns of praise: O Father of the Maruts, give us happiness, Blessed is thy most favouring benevolence, so, verily, do we desire thy saving help.
As a herdsman I have brought you praise-hymns; O Father of the Maruts, give us happiness; blessed is your most favoring benevolence—so we desire your saving help.
Gopa-like stuti offering; Marutam Pitar; sham and variyah sumati; uti. Pastoral intimacy with fierce god.
Lead with steward-care; ask fierce systems for their benevolent mode, not only their punitive one.
1.114.10
आ॒रे ते॑ गो॒घ्नमु॒त पू॑रुष॒घ्नं क्षय॑द्वीर सु॒म्नम॒स्मे ते॑ अस्तु |
मृ॒ळा च॑ नो॒ अधि॑ च ब्रूहि दे॒वाधा॑ च न॒: शर्म॑ यच्छ द्वि॒बर्हा॑: ||
Far be thy dart that killeth men or cattle: thy bliss be with us, O thou Lord of Heroes. Be gracious unto us, O God, and bless us, and then vouchsafe us doubly-strong protection.
Far be your dart that kills men or cattle; your bliss be with us, Lord of Heroes; be gracious and bless us, then grant doubly-strong protection.
Dura didyu; sham with us; mrila; dvibarhas shamna. Hindu: separate heti from sham—weapon away, welfare near.
Distance harm, draw near wellbeing; after kindness, reinforce protection (security layered on care).
1.114.11
अवो॑चाम॒ नमो॑ अस्मा अव॒स्यव॑: शृ॒णोतु॑ नो॒ हवं॑ रु॒द्रो म॒रुत्वा॑न् |
तन्नो॑ मि॒त्रो वरु॑णो मामहन्ता॒मदि॑ति॒: सिन्धु॑: पृथि॒वी उ॒त द्यौः ||
We, seeking help, have spoken and adored him: may Rudra, girt by Maruts, hear our calling. This prayer of ours may Varuṇa grant, and Mitra, and Aditi and Sindhu, Earth and Heaven.
Seeking help we have spoken and adored him; may Rudra girt by Maruts hear our call; may Mitra, Varuna, Aditi, Sindhu, Earth and Heaven grant this prayer.
Uti-seeking vac and namas; Rudra Marutvan shroti. Closing shanti. Storm-father hears within cosmic ethics.
Voice need clearly, honor fiercely, and embed requests in wider moral-ecological accountability.